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“... meaning. In their excellent compilation, The Jew in the Modern World (1980), Paul Mendes-Flohr and Jehuda Reinharz point out that the term’s origin is theological. More specifically, it ‘derives from the Septuagint, the Jewish translation of the Hebrew Scripture into Greek from the third century BC, in which holokaustos (“totally burnt”) is the ...”

“... Not the least of the intellectual legacies of Judaism is the tenacity of the conviction that history must have a meaning. Even the most secular among us wince when Shakespeare tells us the Gods just use us for their sport; even the most imaginative wonder quite how the Greeks coped with the conviction that the Gods intervened in human history to prove a domestic point or fend off boredom ...”